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The Bare Past
In this paper, I first introduce one of the most prominent objections against the Growing Block Theory of time (GBT), the so-called ‘epistemic objection’, according to which GBT provides no way of knowing that our time is the objective present and, therefore, leads at best to absolute skepticism abo...
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Formato: | Online Artículo Texto |
Lenguaje: | English |
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Springer Netherlands
2022
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Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9767996/ https://www.ncbi.nlm.nih.gov/pubmed/36570339 http://dx.doi.org/10.1007/s11406-022-00534-8 |
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author | Grandjean, Vincent |
author_facet | Grandjean, Vincent |
author_sort | Grandjean, Vincent |
collection | PubMed |
description | In this paper, I first introduce one of the most prominent objections against the Growing Block Theory of time (GBT), the so-called ‘epistemic objection’, according to which GBT provides no way of knowing that our time is the objective present and, therefore, leads at best to absolute skepticism about our temporal location, at worst to the quasi-certainty that we are located in the objective past. Secondly, I express my dissatisfaction regarding the various traditional attempts to address this objection, especially Merricks (2006), Forrest (2004) and Correia and Rosenkranz (2018). Thirdly, I show that the passage of time leads to an anti-essentialist picture of natural kinds. Finally, I develop my own solution to the epistemic objection, based on the continued existence of bare particulars. |
format | Online Article Text |
id | pubmed-9767996 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2022 |
publisher | Springer Netherlands |
record_format | MEDLINE/PubMed |
spelling | pubmed-97679962022-12-22 The Bare Past Grandjean, Vincent Philosophia (Ramat Gan) Article In this paper, I first introduce one of the most prominent objections against the Growing Block Theory of time (GBT), the so-called ‘epistemic objection’, according to which GBT provides no way of knowing that our time is the objective present and, therefore, leads at best to absolute skepticism about our temporal location, at worst to the quasi-certainty that we are located in the objective past. Secondly, I express my dissatisfaction regarding the various traditional attempts to address this objection, especially Merricks (2006), Forrest (2004) and Correia and Rosenkranz (2018). Thirdly, I show that the passage of time leads to an anti-essentialist picture of natural kinds. Finally, I develop my own solution to the epistemic objection, based on the continued existence of bare particulars. Springer Netherlands 2022-06-08 2022 /pmc/articles/PMC9767996/ /pubmed/36570339 http://dx.doi.org/10.1007/s11406-022-00534-8 Text en © The Author(s) 2022 https://creativecommons.org/licenses/by/4.0/Open AccessThis article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/ (https://creativecommons.org/licenses/by/4.0/) . |
spellingShingle | Article Grandjean, Vincent The Bare Past |
title | The Bare Past |
title_full | The Bare Past |
title_fullStr | The Bare Past |
title_full_unstemmed | The Bare Past |
title_short | The Bare Past |
title_sort | bare past |
topic | Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9767996/ https://www.ncbi.nlm.nih.gov/pubmed/36570339 http://dx.doi.org/10.1007/s11406-022-00534-8 |
work_keys_str_mv | AT grandjeanvincent thebarepast AT grandjeanvincent barepast |