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The Culture of E-Arabs
This article scrutinises the linkage between ethnicity and people’s behaviour on Twitter. It examines how offline culture manifests itself online among Arabs. The article draws upon the literature to identify the offline ethnic characteristics of Arabs, and through interviews with and observations o...
Autores principales: | , , , , , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
MDPI
2022
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9863518/ https://www.ncbi.nlm.nih.gov/pubmed/36662137 http://dx.doi.org/10.3390/jintelligence11010007 |
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author | Al Lily, Abdulrahman Essa Ismail, Abdelrahim Fathy Abunasser, Fathi Mohammed Alhajhoj Alqahtani, Rafdan Hassan Al-Lami, Firass Al Saud, AlJohara Fahad |
author_facet | Al Lily, Abdulrahman Essa Ismail, Abdelrahim Fathy Abunasser, Fathi Mohammed Alhajhoj Alqahtani, Rafdan Hassan Al-Lami, Firass Al Saud, AlJohara Fahad |
author_sort | Al Lily, Abdulrahman Essa |
collection | PubMed |
description | This article scrutinises the linkage between ethnicity and people’s behaviour on Twitter. It examines how offline culture manifests itself online among Arabs. The article draws upon the literature to identify the offline ethnic characteristics of Arabs, and through interviews with and observations of Arab social media users, discovers their online ethnic characteristics. It then compares these online and offline characteristics and, through this comparison, finds that offline culture has been enacted online among Arabs, sustaining expressions of generosity, religiosity, traditionalism, female privacy, over-flattery, collectivism, tribalism, pan-Arabism, and social contracts; however, in other ways, offline culture has been counteracted online, which has led to the destabilisation of power relations between genders, elites and non-elites, and majorities and minorities. A further finding is that online culture has been enacted offline among Arabs in that online performance has exerted influence over offline ethnic identity expectations. In short, there are three main findings: offline culture has been enacted online, offline culture has been counteracted online, and online culture has been enacted offline. The take-home finding of this study is the existence of ‘e-ethnic culture’, that is, although ethnic activity online tends to be based on and reinforces offline realities and may alter offline realities as well, not all online performances have roots offline. |
format | Online Article Text |
id | pubmed-9863518 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2022 |
publisher | MDPI |
record_format | MEDLINE/PubMed |
spelling | pubmed-98635182023-01-22 The Culture of E-Arabs Al Lily, Abdulrahman Essa Ismail, Abdelrahim Fathy Abunasser, Fathi Mohammed Alhajhoj Alqahtani, Rafdan Hassan Al-Lami, Firass Al Saud, AlJohara Fahad J Intell Article This article scrutinises the linkage between ethnicity and people’s behaviour on Twitter. It examines how offline culture manifests itself online among Arabs. The article draws upon the literature to identify the offline ethnic characteristics of Arabs, and through interviews with and observations of Arab social media users, discovers their online ethnic characteristics. It then compares these online and offline characteristics and, through this comparison, finds that offline culture has been enacted online among Arabs, sustaining expressions of generosity, religiosity, traditionalism, female privacy, over-flattery, collectivism, tribalism, pan-Arabism, and social contracts; however, in other ways, offline culture has been counteracted online, which has led to the destabilisation of power relations between genders, elites and non-elites, and majorities and minorities. A further finding is that online culture has been enacted offline among Arabs in that online performance has exerted influence over offline ethnic identity expectations. In short, there are three main findings: offline culture has been enacted online, offline culture has been counteracted online, and online culture has been enacted offline. The take-home finding of this study is the existence of ‘e-ethnic culture’, that is, although ethnic activity online tends to be based on and reinforces offline realities and may alter offline realities as well, not all online performances have roots offline. MDPI 2022-12-28 /pmc/articles/PMC9863518/ /pubmed/36662137 http://dx.doi.org/10.3390/jintelligence11010007 Text en © 2022 by the authors. https://creativecommons.org/licenses/by/4.0/Licensee MDPI, Basel, Switzerland. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/). |
spellingShingle | Article Al Lily, Abdulrahman Essa Ismail, Abdelrahim Fathy Abunasser, Fathi Mohammed Alhajhoj Alqahtani, Rafdan Hassan Al-Lami, Firass Al Saud, AlJohara Fahad The Culture of E-Arabs |
title | The Culture of E-Arabs |
title_full | The Culture of E-Arabs |
title_fullStr | The Culture of E-Arabs |
title_full_unstemmed | The Culture of E-Arabs |
title_short | The Culture of E-Arabs |
title_sort | culture of e-arabs |
topic | Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9863518/ https://www.ncbi.nlm.nih.gov/pubmed/36662137 http://dx.doi.org/10.3390/jintelligence11010007 |
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