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Virtual hajj as a response to demographic and geopolitical pressures
Hajj is the most important one of the Five Pillars in Islam. Islam makes the Kaaba as the orientation of daily prayers (salat), and hajj as the linkage to maintain the global Muslim faith community. The sanctity of hajj rituals is of positive significance for global pilgrims to transcend the boundar...
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Formato: | Online Artículo Texto |
Lenguaje: | English |
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Springer Netherlands
2023
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Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9868496/ http://dx.doi.org/10.1007/s11562-023-00512-1 |
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author | Niu, Song |
author_facet | Niu, Song |
author_sort | Niu, Song |
collection | PubMed |
description | Hajj is the most important one of the Five Pillars in Islam. Islam makes the Kaaba as the orientation of daily prayers (salat), and hajj as the linkage to maintain the global Muslim faith community. The sanctity of hajj rituals is of positive significance for global pilgrims to transcend the boundaries of countries and ethnic groups. In the era of globalization, hajj quota has long been a scarce resource. It is difficult for most Muslims to obtain hajj permits from Saudi Arabia in a short term. Even non-Muslims are full of concern about Islam, especially the hajj. Then, the “virtual hajj,” which is similar to the real hajj in the sacred city Mecca, came into being. It is mainly divided into several types: (1) building the real scenes of Kaaba and other hajj sites, and Muslims participating in the “virtual hajj” through role-playing; (2) the “virtual hajj” apps developed through 3D digital technology and their upgraded versions; (3) the “virtual hajj” live broadcasting the real hajj to non-pilgrims through the pilgrim’s smartphone with the 5G network technology; and (4) the “virtual hajj” software developed by VR and AR technology in the Metaverse era. The main functions of “virtual hajj” are embodied in four aspects: protest against Saudi Arabia, Islamic education, universal effect, and the COVID-19 fighting. All types of “virtual hajj” have positive effects on both the Muslims and non-Muslims. However, there are different voices from religious circles on how to treat “virtual hajj.” |
format | Online Article Text |
id | pubmed-9868496 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2023 |
publisher | Springer Netherlands |
record_format | MEDLINE/PubMed |
spelling | pubmed-98684962023-01-23 Virtual hajj as a response to demographic and geopolitical pressures Niu, Song Cont Islam Article Hajj is the most important one of the Five Pillars in Islam. Islam makes the Kaaba as the orientation of daily prayers (salat), and hajj as the linkage to maintain the global Muslim faith community. The sanctity of hajj rituals is of positive significance for global pilgrims to transcend the boundaries of countries and ethnic groups. In the era of globalization, hajj quota has long been a scarce resource. It is difficult for most Muslims to obtain hajj permits from Saudi Arabia in a short term. Even non-Muslims are full of concern about Islam, especially the hajj. Then, the “virtual hajj,” which is similar to the real hajj in the sacred city Mecca, came into being. It is mainly divided into several types: (1) building the real scenes of Kaaba and other hajj sites, and Muslims participating in the “virtual hajj” through role-playing; (2) the “virtual hajj” apps developed through 3D digital technology and their upgraded versions; (3) the “virtual hajj” live broadcasting the real hajj to non-pilgrims through the pilgrim’s smartphone with the 5G network technology; and (4) the “virtual hajj” software developed by VR and AR technology in the Metaverse era. The main functions of “virtual hajj” are embodied in four aspects: protest against Saudi Arabia, Islamic education, universal effect, and the COVID-19 fighting. All types of “virtual hajj” have positive effects on both the Muslims and non-Muslims. However, there are different voices from religious circles on how to treat “virtual hajj.” Springer Netherlands 2023-01-23 2023 /pmc/articles/PMC9868496/ http://dx.doi.org/10.1007/s11562-023-00512-1 Text en © The Author(s), under exclusive licence to Springer Nature B.V. 2023, Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. This article is made available via the PMC Open Access Subset for unrestricted research re-use and secondary analysis in any form or by any means with acknowledgement of the original source. These permissions are granted for the duration of the World Health Organization (WHO) declaration of COVID-19 as a global pandemic. |
spellingShingle | Article Niu, Song Virtual hajj as a response to demographic and geopolitical pressures |
title | Virtual hajj as a response to demographic and geopolitical pressures |
title_full | Virtual hajj as a response to demographic and geopolitical pressures |
title_fullStr | Virtual hajj as a response to demographic and geopolitical pressures |
title_full_unstemmed | Virtual hajj as a response to demographic and geopolitical pressures |
title_short | Virtual hajj as a response to demographic and geopolitical pressures |
title_sort | virtual hajj as a response to demographic and geopolitical pressures |
topic | Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9868496/ http://dx.doi.org/10.1007/s11562-023-00512-1 |
work_keys_str_mv | AT niusong virtualhajjasaresponsetodemographicandgeopoliticalpressures |