Cargando…
The transition from animal to human culture—simulating the social protocell hypothesis
The origin of human cumulative culture is commonly envisioned as the appearance (some 2.0–2.5 million years ago) of a capacity to faithfully copy the know-how that underpins socially learned traditions. While certainly plausible, this story faces a steep ‘startup problem’. For example, it presumes t...
Autores principales: | , |
---|---|
Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
The Royal Society
2023
|
Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9869448/ https://www.ncbi.nlm.nih.gov/pubmed/36688383 http://dx.doi.org/10.1098/rstb.2021.0416 |
_version_ | 1784876773106778112 |
---|---|
author | Andersson, Claes Czárán, Tamás |
author_facet | Andersson, Claes Czárán, Tamás |
author_sort | Andersson, Claes |
collection | PubMed |
description | The origin of human cumulative culture is commonly envisioned as the appearance (some 2.0–2.5 million years ago) of a capacity to faithfully copy the know-how that underpins socially learned traditions. While certainly plausible, this story faces a steep ‘startup problem’. For example, it presumes that ape-like early Homo possessed specialized cognitive capabilities for faithful know-how copying and that early toolmaking actually required such a capacity. The social protocell hypothesis provides a leaner story, where cumulative culture may have originated even earlier—as cumulative systems of non-cumulative traditions ('institutions' and ‘cultural lifestyles'), via an emergent group-level channel of cultural inheritance. This channel emerges as a side-effect of a specific but in itself unremarkable suite of social group behaviours. It is independent of faithful know-how copying, and an ancestral version is argued to persist in Pan today. Hominin cultural lifestyles would thereby have gained in complexity and sophistication, eventually becoming independent units of selection (socionts) via a cultural evolutionary transition in individuality, abstractly similar to the origin of early cells. We here explore this hypothesis by simulating its basic premises. The model produces the expected behaviour and reveals several additional and non-trivial phenomena as fodder for future work. This article is part of the theme issue ‘Human socio-cultural evolution in light of evolutionary transitions’. |
format | Online Article Text |
id | pubmed-9869448 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2023 |
publisher | The Royal Society |
record_format | MEDLINE/PubMed |
spelling | pubmed-98694482023-01-31 The transition from animal to human culture—simulating the social protocell hypothesis Andersson, Claes Czárán, Tamás Philos Trans R Soc Lond B Biol Sci Articles The origin of human cumulative culture is commonly envisioned as the appearance (some 2.0–2.5 million years ago) of a capacity to faithfully copy the know-how that underpins socially learned traditions. While certainly plausible, this story faces a steep ‘startup problem’. For example, it presumes that ape-like early Homo possessed specialized cognitive capabilities for faithful know-how copying and that early toolmaking actually required such a capacity. The social protocell hypothesis provides a leaner story, where cumulative culture may have originated even earlier—as cumulative systems of non-cumulative traditions ('institutions' and ‘cultural lifestyles'), via an emergent group-level channel of cultural inheritance. This channel emerges as a side-effect of a specific but in itself unremarkable suite of social group behaviours. It is independent of faithful know-how copying, and an ancestral version is argued to persist in Pan today. Hominin cultural lifestyles would thereby have gained in complexity and sophistication, eventually becoming independent units of selection (socionts) via a cultural evolutionary transition in individuality, abstractly similar to the origin of early cells. We here explore this hypothesis by simulating its basic premises. The model produces the expected behaviour and reveals several additional and non-trivial phenomena as fodder for future work. This article is part of the theme issue ‘Human socio-cultural evolution in light of evolutionary transitions’. The Royal Society 2023-03-13 2023-01-23 /pmc/articles/PMC9869448/ /pubmed/36688383 http://dx.doi.org/10.1098/rstb.2021.0416 Text en © 2023 The Authors. https://creativecommons.org/licenses/by/4.0/Published by the Royal Society under the terms of the Creative Commons Attribution License http://creativecommons.org/licenses/by/4.0/ (https://creativecommons.org/licenses/by/4.0/) , which permits unrestricted use, provided the original author and source are credited. |
spellingShingle | Articles Andersson, Claes Czárán, Tamás The transition from animal to human culture—simulating the social protocell hypothesis |
title | The transition from animal to human culture—simulating the social protocell hypothesis |
title_full | The transition from animal to human culture—simulating the social protocell hypothesis |
title_fullStr | The transition from animal to human culture—simulating the social protocell hypothesis |
title_full_unstemmed | The transition from animal to human culture—simulating the social protocell hypothesis |
title_short | The transition from animal to human culture—simulating the social protocell hypothesis |
title_sort | transition from animal to human culture—simulating the social protocell hypothesis |
topic | Articles |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9869448/ https://www.ncbi.nlm.nih.gov/pubmed/36688383 http://dx.doi.org/10.1098/rstb.2021.0416 |
work_keys_str_mv | AT anderssonclaes thetransitionfromanimaltohumanculturesimulatingthesocialprotocellhypothesis AT czarantamas thetransitionfromanimaltohumanculturesimulatingthesocialprotocellhypothesis AT anderssonclaes transitionfromanimaltohumanculturesimulatingthesocialprotocellhypothesis AT czarantamas transitionfromanimaltohumanculturesimulatingthesocialprotocellhypothesis |