“…Towering above this literature is Henri Bergson's early monumental work, Matter and Memory."…”
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“…Theatricalities of Body and Memory: A Possible Dialogue between Bergson, Beckett, Nietzsche, and Grotowski The paper aims to address the problem of memory from the thoughts of Henri Bergson, Samuel Beckett, and Friedrich Nietzsche. …”
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“…Henri Bergson (1859 - 1941) introduced new life to French philosophy, examining the non-mathematical sciences from a philosophical stance. …”
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“…On April 6, 1922, in Paris, Albert Einstein and Henri Bergson publicly debated the nature of time. Einstein considered Bergson's theory of time to be a soft, psychological notion, irreconcilable with the quantitative realities of physics. …”
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“…The aim of this report is threefold: (1) First, we accomplish a survey integrating the description of consciousness, perception, and memory according to the views of descriptions of Hermann Helmholtz, Sigmund Freud, Henri Bergson, and Gustav Jung. (2) In the second step, we present experimental results for defining the machineries of sensation and perception: (a) electrical responses of isolated ganglion of Helix pomatia were measured upon odor stimuli that elicited varied degrees of responses. …”
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“…This article analyses the work of the twentieth-century late modernist Samuel Beckett, in light of the turn-of-the-century anti-rationalist Henri Bergson (1859-1941) and the eighteenth-century neoclassicist Samuel Johnson (1709-1784). …”
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“…Recent philosophy has witnessed a renewed interest in the works and ideas of Henri Bergson (1859–1941). But while contemporary scholarship has sought to rehabilitate Bergson’s insights on time, memory, consciousness, and human freedom, comparatively little attention has been paid to Bergson’s relationship to pantheism. …”
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“…Attempting to understand the reasoning behind this comment leads to an historical excursion, beginning with the ancient mathematician, Euclid and ending with the modern French philosopher, Henri Bergson. As Euclid explained (Heath, 1908), magnitudes constituting a given quantitative attribute are all of the same kind (i.e., homogeneous), but his criterion covered only extensive magnitudes. …”
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“…In contrast, Schutz, following Henri Bergson, who criticized rationality for spatially fixing inner time, regarded freedom as a given in the individual’s underlying duration, not as a shared ideal. …”
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