“…Merleau-Ponty’s early political work concerned the issues of his day – Nazism, Marxism and the status of humanism – and did not engage extensively with these emerging onto-political concerns. …”
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“…For the Polish social scientists, the congress was a task to write a ‘mathematical equation’ with a known result and several mandatory elements such as ‘the progressive national tradition,’ ‘Marxism-Leninism,’ and ‘six-year plan.’ However, even under strong political pressure, the participants in the discussions did not come to a compromise concerning the progressive tradition of the Polish social sciences, and did not achieve the necessary ‘unity.’…”
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“…Second, his dialectical focus on a “struggle” between humans and technologies reveals the limits of neo-Marxism. Political philosophy of technology needs to return “to the things themselves”. …”
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“…Social theories based on unequal distribution of wealth (the functional theory, Marxism, and various kinds of postindustrial or postmodern theories that derived from it) have lost their interpretability when it comes to the crisis and inequality in the distribution of risks. …”
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“…A framing of participation as a politics suited to post-Fordist conditions was put forward in the magazine Marxism Today in the late 1980s, developed in the Demos thinktank in the 1990s, and influenced policy of the New Labour government. …”
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“…It concludes that privatization, austerity capitalism, and ‘gig economy’ need to be replaced by socialist alternatives and seeks inspiration in theory and practice of Marxism and South American liberation theology.…”
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“…For China, a socialist country, the purpose of labor education is to establish labor values based on the Sinicization of Marxism. Thus, according to the theoretical analysis of labor values and the interpretation of government policies of Chinese scholars, the present study constructed a scale on labor values from five dimensions: honest labor value, equality status of labor value, cherishing labor value, loving labor value, and distribution value according to work. …”
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“…The core of socialist ideology is Marxist discourse power, which refers to Marxism's dominance in ideological education and dissemination as well as its dominant position throughout the entire social ideological system. …”
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