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2por Kahan, David“…CONCLUSION: Physical inactivity prevalence in the Muslim world is higher than non-Muslim countries and the difference is primarily due to higher rates among Arabs.…”
Publicado 2015
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3por Achour, Meguellati, Souici, Dahmane, Bensaid, Benaouda, Binti Ahmad Zaki, Nurulhuda, Alnahari, Ameen Ahmed AbdullahEnlace del recurso
Publicado 2021
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4por AlMaatouq, Mohamed A“…Health care providers within and outside the Muslim world need to be aware of the nature of these partial days of fasting and their risks (and potential benefits) to people with T2DM, and need to provide Ramadan-adjusted diabetes care. …”
Publicado 2012
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5por Bashir, Shahid, Alabdulkarim, Nouf, Altwaijri, Nouf, Alhaidri, Nojood, Hashim, Refan, Nasim, Eman, Mir, Ali, Albaradie, Raidah, Habib, Syed Shahid, Abualait, Turki“…Muslims make up the largest religious group in the world, and Saudi Arabia is the center of religious life for Muslims. The eye of the Muslim world is turned toward the measures and reforms that the Saudi state is implementing during this pandemic, including strict curfews and quarantines with heavy fines and punishments for violations. …”
Publicado 2021
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6por Wiegers, Gerard“…By undertaking a cross‐cultural case study — Medieval and Early Modern prophecies in the Muslim world and Europe — and focusing on the role and significance of the Granadan Sacromonte Lead Books (1588–1606) and the work of the radical Antitrinitarian Jacobus Paleologus (1520–1585), this paper argues that global and connected microhistorical approaches have been of great value to developing the promising trend of a relational approach in the Study of Religion.…”
Publicado 2022
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7“…Though a vibrant healing tradition pervades modern life in the Arab and Muslim world, no clear definition or model exists to organize it’s multiple and intertwined elements. …”
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8por Inhorn, Marcia C.“…Based on three periods of ethnographic research in Egyptian and Lebanese IVF clinics, this paper explores official and unofficial religious discourses surrounding the practice of IVF and third-party donation in the Muslim world, as well as the gender implications of gamete donation for Muslim marriages.…”
Publicado 2006
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9“…Sufism has been a prominent spiritual tradition in Islam deriving influences from major world religions, such as, Christianity and Hinduism and contributing substantially toward spiritual well-being of a large number of people within and outside Muslim world. Though Sufism started in early days of Islam and had many prominent Sufis, it is in the medieval period it achieved great height culminating in many Sufi orders and their major proponents. …”
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10por Ghaly, Mohammed“…In a bid to develop their own standpoints towards organ donation, Muslims living in the West rely heavily on fatwas imported from the Muslim world.…”
Publicado 2011
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11por Taslim, Najla, Ahmad, Shakil, Rehman, Shafiq Ur, Alghamdi, Amal Turikham, Alkatheri, Hussain Anwar H, Jbeen, Akira“…Overall, there is a dire need for high-quality multifaceted transgender research in the Muslim world to raise general awareness. Resolving disputes on gender dysphoria or sex reassignment surgeries and reinstating the social rights of the transgender community should be the utmost priority of future research in Muslim countries.…”
Publicado 2022
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12“…The importance of these factors was evaluated for diverse countries, regions, and groups including Finland, East Asia, sub-Saharan Africa, Southern Europe, the Arabian-Muslim world, Latin America, Israel, Jews in the West, Roma (gypsies), and Muslim immigrants. …”
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13por Piwko, Aldona Maria“…This paper concerns a problem, the global pandemic COVID-19, which has influenced religious practices with respect to health protection across the Muslim world. Rapid transmission of the virus between people has become a serious challenge and a threat to the health protection of many countries. …”
Publicado 2021
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14“…Although brain death is accepted as true death by the majority of Muslim scholars and medical organizations, the consensus in the Muslim world is not unanimous, and some scholars still accept death only by cardiopulmonary criteria. …”
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15por Guede, Iranzu, Ortega, Luis Angel, Zuluaga, Maria Cruz, Alonso-Olazabal, Ainhoa, Murelaga, Xabier, Pina, Miriam, Gutierrez, Francisco Javier, Iacumin, Paola“…Adult males were the most privileged members of society in the medieval Muslim world and, as isotope data reflected, consumed more animal proteins than females and young males.…”
Publicado 2017
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16“…The nonphotosynthetic (holoparasitic) flowering plant Cynomorium coccineum has long been known to the Muslim world as "tarthuth" and to Europeans as the "Maltese mushroom"; C. songaricum is known in Chinese medicine as "suo yang." …”
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17por Behjati Ardakani, Zohreh, Navabakhsh, Mehrdad, Tremayne, Soraya, Akhondi, Mohammad Mehdi, Ranjbar, Fahimeh, Mohseni Tabrizi, Alireza“…Although literature on the implications of ARTs is in general abundant, this article presents new insights on their impact on family and kinship in Iran, which remains a unique case in the Muslim world. It explores the particular way ARTs, especially third-party donation, have been endorsed and practiced in Iran, and their consequences for the family, the infertile individuals, and their position vis-à-vis their kin and social group. …”
Publicado 2021
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18“…INTRODUCTION: Azerbaijan ranks among the top 3 countries with the highest rates of suicide in the Muslim world. Yet, research indicates an underestimate of risk due to cultural stigma related to suicidal behavior that may influence reporting and given that many Muslim-majority countries, where populations exceed 100 million, do not report any data on suicide rates. …”
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19por Bradshaw, William S., Phillips, Andrea J., Bybee, Seth M., Gill, Richard A., Peck, Steven L., Jensen, Jamie L.“…Similarly, a strong creationist movement has been documented internationally, including in the Muslim world. Members of the Church of Jesus Christ of Latter-day Saints (LDS, Mormon), a generally conservative denomination, have historically harbored strong anti-evolution sentiments. …”
Publicado 2018
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20“…However there are also areas of broad consensus, such as the importance in Islamic tradition to prevent harm and disease, which can be crafted into existing and future HIV prevention strategies in Malaysia, as well as the wider Muslim world.…”
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