“…The purpose of this study was to explore relationships among users, health care providers, relatives, and society regarding harm reduction in mental health care, using a trust approach rooted in feminist ethics. METHODS: A qualitative study was conducted in a mental health service for PSCSU, and included fifteen participants who were health care providers, users, and their relatives. …”
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“…The interviews were conducted by three experienced researchers, including a cis and a trans WLWH using a semi-structured interview guide. Drawing on a feminist analytical framework and concepts of structural violence, the analysis sought to characterize the negotiation of sexual relationships and HIV disclosure among WLWH in a criminalized setting. …”
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“…This article reports findings from a qualitative project involving interviews and focus groups with Australian women about their use of digital health across the range of technologies available to them, including their attitudes to and experiences of My Health Record. A feminist new materialism perspective informed the project, working to surface the affordances, affective forces and relational connections that contributed to the opening up or closing off potential agential capacities when people come together with digitised systems such as My Health Record. …”
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“…RESULTS: Using inductive thematic analysis and situating the analysis within a feminist socioecological framework, we found several shared drivers of household violence. …”
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“…Narrative analysis was grounded within feminist intersectional theory. FINDINGS: For all participants, chronic illness, morbidity and disability associated with NTDs represented a key moment of ‘biographical disruption’ triggering the commencement of a restitution narrative. …”
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“…The major themes summarized from the qualitative group interviews were framed within a feminist/race theoretical context. Dominant themes from the focus group encounters include traditional gender roles related to food purchase and preparation, prioritizing food options to meet family preferences, available/accessible urban-based food options, food knowledge deficits, and sustaining cultural identity and nutritional health. …”
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“…We tested a feminist social-ecological model to understand community influences on daughters’ experience of female genital mutilation/cutting (FGMC) in Egypt, where over 90% of women ages 15–49 are cut. …”
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“…In the third, a post-structuralist/feminist approach, society–space is seen as a ‘performative field’ in which subjects negotiate doubled positions and paradoxical spaces – affording insights into larger societal constructs such as the gendering of public/private spheres; racialized people's passing in a white world; or transsexuals performance of sexuality. …”
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“…In the third, a post-structuralist/feminist approach, society–space is seen as a ‘performative field’ in which subjects negotiate doubled positions and paradoxical spaces – affording insights into larger societal constructs such as the gendering of public/private spheres; racialized people’s passing in a white world; or transsexuals performance of sexuality. …”
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“…A growing body of research has identified gender inequality as a major determinant of MCH, although this has rarely been situated historically in the context of major social and epistemological shifts, that occurred under colonialism. I used a feminist ethnography to understand the structural determinants of Indigenous maternal health. …”
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“…Experiences of shame are not always discrete, but can be recurrent, persistent or enduring. To use the feminist phenomenologist Sandra Lee Bartky’s formulation, shame is not always an acute event, but can become a “pervasive affective attunement” (Bartky, 1990: 85). …”
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“…While nearly one quarter of US women experience some form of maltreatment from parents during childhood, few studies have examined, or even acknowledged, the effect of trauma on the experience and health impact of family UCL. We used feminist poststructuralist informed dialogic narrative analysis to explore discursive constructions of agency and constraint in co-constructed life histories from 21 women who provided end of life UCL to older adult parents who maltreated them in childhood. …”
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“…However, social movements have increased in strength in the last few decades, especially the black feminist and LGBTI+ rights movements. These movements continue to provide political resistance, striving to affirm and protect all sexual and reproductive rights achieved to date.…”
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“…In this analysis, we use feminist speculative fiction as a resource for reimagination and posthuman ethical thinking. …”
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“…Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. …”
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“…Within the framework of political feminist materialisms, I combine the concept of posthumanities with my concept of TechnoBrainBodies-in-Cultures to envision and discuss a material-discursive strategy, encompassing dimensions of affect, sociality, resistance, compassion, cultural diversity, ethnic diversity, multiple sexes/sexualities, aging, dis/abilities—in short, all of this “intersectional stuff”—as well as obstinate techno-brain agencies and contumacies foreseen in these cyborgian futures.…”
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“…METHOD: This prospective, cross-sectional qualitative study used an asset-driven approach and was guided by Black Feminist Thought and Symbolic Interactionism. African American women (N = 35; 15 family triads/dyads), residing in the southeastern United States were interviewed. …”
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“…Further research ought to broaden the evidence of how some women who defend feminist values sometimes do not support and even tease or reprimand men who practice these values; moreover, an important line could analyze the way people talk about men with NAM attitudes to hold back reprimands in comparison to how people talk about men who follow a DTM model.…”
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“…Some women imitate “the warrior” behavior of men by choosing dominant traditional masculinities (DTM) to have “fun” with and oppressed traditional masculinities (OTM) for “rest” after the “fun” with DTM—choosing an OTM for a stable relationship, but perhaps without passion, while also feeling attraction toward DTM, a response which perpetuates the chauvinist double standard that the feminist movement has condemned when men behave in this sexist way. …”
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“…In this interpretative qualitative study, we aimed to understand women’s abortion trajectories, experiences with self-managed abortion and assessments of the quality of care provided by Women Help Women (WHW, an international activist non-profit organisation working on abortion access). Grounded in feminist epistemology and health inequalities approaches, we conducted eleven semi-structured interviews in Santiago, Chile. …”
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