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Scientific and Islamic perspectives in relation to the Halal status of cultured meat
Cultured meat is meat produced from stem cell biopsies of cattle. Stem cells were cultured in a bioreactor in the presence of serum to grow the flesh to maturity. Cultured meat technology originated from regenerative medical technology; however, it has been given a new lease of life to produce cultu...
Autores principales: | , , , , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Elsevier
2023
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9712126/ https://www.ncbi.nlm.nih.gov/pubmed/36466219 http://dx.doi.org/10.1016/j.sjbs.2022.103501 |
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author | Izhar Ariff Mohd Kashim, Mohd Abdul Haris, Alia Aryssa Abd. Mutalib, Sahilah Anuar, Nurina Shahimi, Safiyyah |
author_facet | Izhar Ariff Mohd Kashim, Mohd Abdul Haris, Alia Aryssa Abd. Mutalib, Sahilah Anuar, Nurina Shahimi, Safiyyah |
author_sort | Izhar Ariff Mohd Kashim, Mohd |
collection | PubMed |
description | Cultured meat is meat produced from stem cell biopsies of cattle. Stem cells were cultured in a bioreactor in the presence of serum to grow the flesh to maturity. Cultured meat technology originated from regenerative medical technology; however, it has been given a new lease of life to produce cultured meat as an innovative food source in the future without involving cattle breeding. This technology can reduce the negative environmental impacts of global warming, water use, soil, and unethical handling of animals. In the excitement of accepting this new technology, the halal status of cultured meat is in question, as it can be produced from embryonic stem cells and myosatellite cells, each of which can be disputed for their halal status. Additionally, the process of culturing and maturation of stem cells involves the use of an impure medium derived from animal blood. Thus, cultured meat is acceptable to Muslims only if the stem cells, medium and scaffold biomaterials used to manufacture it are from Halal sources and shall be in line with the six principles discussed in this study. The discussion is based on Halal and haram animals; Animal slaughtering; Not derived from a source of najs (impurity); Istihalah tammah (perfect substance change); Maslahah (public interest or benefit) and mafsadah (damage); and Darurat (exigency) of cultured meat)). |
format | Online Article Text |
id | pubmed-9712126 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2023 |
publisher | Elsevier |
record_format | MEDLINE/PubMed |
spelling | pubmed-97121262022-12-02 Scientific and Islamic perspectives in relation to the Halal status of cultured meat Izhar Ariff Mohd Kashim, Mohd Abdul Haris, Alia Aryssa Abd. Mutalib, Sahilah Anuar, Nurina Shahimi, Safiyyah Saudi J Biol Sci Review Cultured meat is meat produced from stem cell biopsies of cattle. Stem cells were cultured in a bioreactor in the presence of serum to grow the flesh to maturity. Cultured meat technology originated from regenerative medical technology; however, it has been given a new lease of life to produce cultured meat as an innovative food source in the future without involving cattle breeding. This technology can reduce the negative environmental impacts of global warming, water use, soil, and unethical handling of animals. In the excitement of accepting this new technology, the halal status of cultured meat is in question, as it can be produced from embryonic stem cells and myosatellite cells, each of which can be disputed for their halal status. Additionally, the process of culturing and maturation of stem cells involves the use of an impure medium derived from animal blood. Thus, cultured meat is acceptable to Muslims only if the stem cells, medium and scaffold biomaterials used to manufacture it are from Halal sources and shall be in line with the six principles discussed in this study. The discussion is based on Halal and haram animals; Animal slaughtering; Not derived from a source of najs (impurity); Istihalah tammah (perfect substance change); Maslahah (public interest or benefit) and mafsadah (damage); and Darurat (exigency) of cultured meat)). Elsevier 2023-01 2022-11-15 /pmc/articles/PMC9712126/ /pubmed/36466219 http://dx.doi.org/10.1016/j.sjbs.2022.103501 Text en © 2022 The Author(s) https://creativecommons.org/licenses/by-nc-nd/4.0/This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). |
spellingShingle | Review Izhar Ariff Mohd Kashim, Mohd Abdul Haris, Alia Aryssa Abd. Mutalib, Sahilah Anuar, Nurina Shahimi, Safiyyah Scientific and Islamic perspectives in relation to the Halal status of cultured meat |
title | Scientific and Islamic perspectives in relation to the Halal status of cultured meat |
title_full | Scientific and Islamic perspectives in relation to the Halal status of cultured meat |
title_fullStr | Scientific and Islamic perspectives in relation to the Halal status of cultured meat |
title_full_unstemmed | Scientific and Islamic perspectives in relation to the Halal status of cultured meat |
title_short | Scientific and Islamic perspectives in relation to the Halal status of cultured meat |
title_sort | scientific and islamic perspectives in relation to the halal status of cultured meat |
topic | Review |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9712126/ https://www.ncbi.nlm.nih.gov/pubmed/36466219 http://dx.doi.org/10.1016/j.sjbs.2022.103501 |
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